Thursday 22 September 2011

POPULAR HINDU FESTIVALS

POPULAR HINDU FESTIVALS(IN CHRONOLOGICAL ORDER OF HINDU/ENGLISH CALENDAR)
Hindu society has many festivals, ceremonies and customs spread all over the year, celebrating change of season, demonstration of respect/love for the spouse/children/parents, welcoming new bride into the household etc, all executed in a rather fancy style. Several objectives were clearly in the minds of our ancestors while designing these. Religious colours were given to these, to ensure that such celebration were adhered to. Providing opportunity for family togetherness and excitement, most of these Hindu festivals are directed towards spiritual purification and characterised by fasting and worship of gods & goddesses and are observed together with family and friends.
Given here are some of the popular Hindu festivals, alongwith dates on which these are oserved, as well as the rationale behind the same.
Note : Wherever exact dates are not given, these are decided in accordance with the Hindu Panchang, a system based on lunar cycle and there fore, determined on year to year basis.

LOHRI : JAN. 13
A festival for farmers f north India, particularly Punjab/Haryana, in celebration of promising crop, sown earlier in Sept/Oct, that would be completely mature around end Match. Celebration are around bonfire.









PONGAL : JAN. 14
The most important harvest festival for Tamils, in honour of sun & raind gods, celebrated over 3-4 days.








MAKAR SANKRANTI: JAN. 14
To earn a place  in heaven after death, by bathing in a river and praying the sun god, the day being considered auspicious according to overall planetary position.





BASANT PANCHMI : JAN/FEB
Prayer & pooja devoted to Saraswati Ji, the goddess of knowledge, coinciding with the time when winter is getting over in the north.







 MAHA SHIVRATRI : FEB/MAR
A festival celebrating the marriage of Shiv Ji & Parvati Ji. Women pray for prosperity in married lige. It is a particularly important  festival for Kashmiries.










HOLI : FEB/MAR
There is no religious aspect to Holi. People are cheerful after crops which have been cut & sold, and lots of money available. They play with colours and put these on faces of each other. One mythological story is associated with Holi. When Hiranyakashiup wanted to kill his son Prahlad  (also see page 42), he ordered his sister Holika to sit on the fire with Prahlad since Holika was blessed with a a boon that she can not get burnt. But surprisingly Holika died while Prahlad came out unscathed. This event is celebrated by burning bonfires, on the day preceding Holi.

SHIVRATRI : JAN/FEB









This is in worship of Shiv Ji
BHAIDOJ : FEB/MAR & OCT/NOV
This Festival occurs twice a year, following Holi & Diwali when married women go to their parental home for sometime and get a chance to get together with the family.






RAM NAVMI : MAR/APR
This is in celebration of the birth of Ram Chandr Ji, 7th incarnation of Vishnu Ji.

BAISAKHI : APRIL 14
A festival of north India, it is all about thanking god for the year’s  first crop i.e. Rabi. For  Sikhs, it is a special day when their 10th Guru, Guru Gobind Singh initiated ‘Panch Pyaras’. On this day, water is brought from various holy rivers and poured into the holy Sarovar at Hari Mandir ( Golden Temple, Amritsar).






NIRJALA EKDADASHI: JUNE
Ekadashi comes once every 15th day on the 11th day waxing moon as well as on the 11th day of waning moon. Observing fast and doing charity on these days is understood to absolve one of any sin committed during the proceding fortnight days. This exercise twice a month was later changed to a stricter one i.e. fasting without water (nirjal) only once a year. It is also common that while people do not take water themselves, they establish water dispensing kiosks (pyao) for the poor, providing them sweetened cold waters. It is said that the custom of observing Nirjala Ekadashi once a year (instead of 24 ordinary Ekadashies) was first introduced by Pandav Bheem (of Mahabharat) who, being a glutton, found it more convenient.


GURU POORNIMA: JULY
This is in worship of sage Vyas who scripted Mahabharat and who was the original Guru on Vedas. Symbolically, all teachers, parents and elders are extended special rerspect on this day to seek their blessing, considering them gurus in their won right.

SINDHARA: JULY/AUG
It is a festival for daughters in law when sweets/fruits are sent to their parent’s home where the daughter in law is sent a day earlier. This is more importantly observed in the north, particularly in Delhi, Gujarat and Rajasthan.

TEEJ: JULY/AUG
Like Sindhara is for daughters in law, Teej is for daughters of the household.

RAKSHA BANDAHAN (Saluno): JULY/AUG
 
It is a rather sentimental festival where ties between brothers and sisters are restrenthened. Symbolically sisters tie a thread (Rakhi) on the wrist of the brother and the understanding is that he will always strive to protect her.

JANAM ASHTMI: JULY/AUG
To celebrate the birth of Krishn Ji in the Mathura prison one night & in safe custody of Nand & Yashoda in Gokul, next day.

GANESH CHAUTURTHI & CHOWK CHAKNI : AUG/SEP
It is community pooja of Ganesh Ji where his idol is worshipped and finally immersed in sea or river. It is celebrated more enthusiastically in Maharashtra. In the North, an offshoot festival Chowk Chakni is celebrated as a festival for boys who receive clothes, small wooden rods (chatiye), pencils and sweets from maternal Grandmohter’s home.



ONAM : AUG/SEP
In Kerala, it is in celebration of the return of king Bali (of Kerala’s golden period) to his land once a year as granted by Vishnu Ji (read details under Vishnu Ji’s 5th incarnation.

DURGA POOJA (NAVRATRI/DEVIAN) : MAR/APR & SEP/OCT
Durga Ji, a manifestation of Maa Shakti and as wife of Shiv Ji, is worshipped twice a year by way of Durga Puja for nine days each time. According to legend when demon Mahishasur was causing trouble for gods, they prayed Maa Shakti to save them. She appeared as Durga and killed Mahishasur and other demons. It is in honour of this that Durga Pooja is celebrated. Reason for its celebrations twice a year is that Ram Chandr Ji, when going to war against. Demon King Ravan, wanted to pray Durga Ji for support and could not wait for Durga Pooja time to come. He did so at that very time (March). Thus started the custom of celebrating Durga Pooja twice a year. While pooja during Mar/Apr, is more of a private affair and done at home, the pooja during Sep/Oct is done more on a community basis with great pomp and show, more particularly in Bengal. Idols of Durga Ji are immersed in water, at the end of the 9 days celebrations.

DUSSEHRA/VIJAY DASHMI : SEP/OCT
It is the last day of  the 10 days  war, the day on which Ram Chandr Ji killed demon King Ravan. Ramayan is enacted in many places in most cities/towns. On the Dussehra day, effigies of Ravan, Kumbhkaran (brother of Ravan) and Meghnad (son of Ravan) are burnt.

KARVA CHOTH : OCT/NOV
It is the most important festival for Hindu women in the north, when they fast the whole day without food/water, for long life of their husbands. Fasting, which commences before sunrise, is porceded by eating some snacks (sargai). Late in the evening, moon is worshipped, followed by dinner.

DIWALI : OCT/NOV
This is celebrated in honour of Ram Chandr Ji who had earlier returned to Ayodhya after his victory over Ravan, coinciding with the end of the 14 year exile. It is celebrated with fireworks and lighting of homes. This day also marks the worship of goddess Lakshmi Ji.

HINDU SANSAKARS

Hindu Sanskars, that is sacramens, are religious Hindu rituals aimed at imparting benefits to individuals/society/environment and understood to be visible indicators of one’s spiritual grace. Sanskars have been described in vedic literature in detail. Main purpose of sanskars is to make a person, who goes through these, a good component of the society by way of:
Self-purification (physical, mental & spiritual) and
Respect of the order elements of the universe, including family, society environment and above all, the gods.
Religious bias was given to the performance of sanskars to ensure that these are always adhered to, generation. Although some of these sansakrs originally prescribed have lost relevance, others continue to be observed in all seriousness in these morden  times.
Mostly conducted with the help of pundits and accompanied by hymns, there are at least 1 Sanskars which are prescribed to be performed from the time of birth to the time of death.
Suitability categorized for convenience of readers, these are follows.


PRE-NATAL SANSAKARS (BEFORE BIRTH)


GARBHADAN
Vedas (Rig Ved, Sam Ved, Yajur Ved & Atharv Ved)
Upnishads ( over 100 in numbers) and
to facilitate conception of a good pregnancy. This is not observed or performed in modern times as people started feeling shy about it. Otherwise, it is to be performed when would-be mother is in good health and between the 4th & the 14th night after her monthly course.
PUSMSAVAN
to sanctify the foetus. Performed during the 3rd month of pregnancy.
SIMANTONNAYAN
to keep the pregnant woman in good spirits and deter any evil spirits. Performed in the 4th/5th month of pregnancy, it is symbolically done by parting the woman’s hair by her husband.


CHILDHOOD SANSAKARS
JATKARM
Commencing before severing of the navel cord, to take into consideration issues like selection of room for delivery of the child, giving honey to the new-born by the father and praying for child’s long-life
NAMKARAN
To give name to the new-born, generally on 10th or 12th day after birth
NISHKARMAN
To  mark the first outing for the child from the maternity room, 3-4 moths after birth
ANNAPRASAN
Feeding of the child with solid food for the first time, usually in the 6th  month after birth.
CHUDAKARAN
Shaving of head, partly or fully, from the point  of view of hygiene, done between 3-5 years age.
KARNVEDH
Piercing of ears done before attaining 5 years of age. To help prevent medical complications later in life, such as hernia, apart from facilitating individual’s decoration with ear rings,


EDUCATION RELATED SANSKARS


VIDYARAMBHA
Learning of alphabets in the 5th year
UPNAYAN
Initiating the young individual into society by way of imparting skills relevant to the caste to which one belongs, anytime between the age of  and 24 years, depending upon the skill to acquired, but certainly before marriage.


VEDARAMBHA
Commencing study of vedic literature and other related scriptures, generally in the priestly families and at a guru’s place. This performed immediately after the previously performed upnayan sanskar.
KESHANT
Also called godan sanskar, it is about shaving of facial hair of males, followed by gifting of a cow to the guru (teacher) and a one-year period of austere discipline ensuring brahmcharya (keeping away from sexual desires/acts). It is performed around the age of 16 years.
SAMAVARTAN
To mark the end of studentship and brahmcharya and return to home from guru’s place. Performed around age of 24 years, it is a pre-requisite to a married life later. This sanskar is usually performed in conjunction with the previously observed upnayan sanskar or with the marriage sanskar which follows.


 HOUSEHOLD LIFE


VIVAH
The marriage ritual, following which a person leads a family life (grah- stashram), performed when a person is grown  up to maturity. In case of males, it is done when he achieves economic independence.


 AFTER DEATH


ANTYESHTI
Funeral ceremony ritually performed by close ones, to ensure easy passage of the dead to the next and supposedly higher world.




OTHER SANSKARS
After the Vivah Sanskar (No. 15 above) and after completion of the active householder life, there are two more sanskars which are not quite popular these days and hence excluded front he preceding passages. These can be enumerated as follows:-


A) VANPRASTH
Commencing sometime after the age of 50 years and when one’s leading a semi-retired and a simpler life in the study of religious scriptures and
B) SANYAS
 A life of total renunciations awaiting death. This can commence after 12 to 25 years of commencing the previous vanprasth stage. At this stage, the sacred thread Janeu (worn during the upnayan sanskar) and the tuft of hair on the head (if there) are discarded and saffron clothes put on.

POPULAR HINDU RELIGIOUS LITERATURE



Hindu religious literature like Vedas & Upanishads are believed to be revealed by God. These are the riches religiousliterature in the whole world in terms of volume, quality, variety and historical value.
Vedas & Upanishads contain hymns and mythological stories in revelation and discussion of universe and its creator, cosmic order and the evolution of Dharm i.e. rules of social conduct, therby giving direction towards good social behavior.
It may be interesting to know that one particular piece of Hindu literature i.e. Mahabharat, is the worlds’s most voluminous piece of literature.
Hindu religious literature can be classified as follows:-
SHRUTI
That which is revealed by God and includes:
·         Vedas ( Rig Ved, Sam Ved, Yajur Ved  & Athar Ved)
·         Upanishads (over 100 in numbers) and
SMRITI
That which is interpretation and other findings of the previously mentioned Shruti, by sages & scholars, as per their own comprehensions, and included Vedangs ( Manu Smriti etc.), Purans, Uppvedas etc. We give in this chapter only a brief introduction to some of the more popular pieces of the great Hindu religious literature.
VEDAS (2500-600 BC)
Four Vedas, meaning books of knowledge, were written during a period spread over about 2000 years. Identity of the authors of these Vedas is not known. As mentioned earlier, these are believed to have been revealed by Go but, it can be assumed that these were written by Aryan seers and sages, over a very long period of time.
RIG VED
Meaning praise of wisdom, is the first and the most important of the 4 Vedas. It is a collection of hymns (mantras). Aryans were worhippers of natural elemental phenomenon i.e. earth, fire, sky, air/space, water etc.
They also imbibed the philosophies of aboriginals about importance of animals as well as Dravidian philosophy about gods, Thus natural elements became gods whose praise is written in these hymns. Aryans also started giving thought to the creation of universe and tried to put these thoughts in hymns. There is talk about the rhythm in cosmos which evolved the concept of Dharm-ruled of social conduct. Also discussed in the Rig Ved is the issue of death and rebirth. Thus Rig Ved is documentation of the ideas that evolved amongst people about creation, gods and birth and death, Other 3 Vedas namely Yayur Ved, Dam Ved and Atharv Ved are more about ritual details and reveal the gradual development of related arts and sciences.
UPANISHAHDS (800 BC onwards)
Also called vedantas, literally meaning religious  dialogues between sages and their disciples. There are over 100 Upanishads about philosophical discussions on the Vedas and compilation of mythological tales etc. Identity of the authors of most of the Upanishads, like in case of Vedas, is again not clear. Upanishads are directed at arousing a person’s search for truth in his/her own manner, without imposing any doctrine or any myth to be accepted without thought.
PURAAN (600 BC – 200 AD)
Believed to be eighteen in number, 6 each addressed to Vishnu Ji, Brahma Ji & Shiv Ji and termed Satvik, Rajasik and Tamasik Puraans respectively, these were written during the Puraanic or the Epic period and are a collection of lots of detailed tales on gods and their incarnations, which constitute much of Hindu mythology. Vishnu Puraan, Shiv Puraan etc. are examples.

The great epics of Hindus, the Mahabharat (Gita included ) and the Ramayan were also written during this period.
MAHABHARAT
Enacted in Dwaparyug (corresponding to year 3500 BC) and written around 500 BC, is the world’s most voluminous religious epic with Gita as an integral part of Mahabharat. Although credit for writing this epic goes to sage Vyas, it seems that there must have been more authors association with it, since it must have taken a generation to write such a voluminous epic.
Mahabharat contains stories within stories, including Savitri-Satyawan & Nal-Daymyant etc. which are commonly narrated to children.
THE STORY
Mahabharat is about wars fought between Aryan tribes. There was a famous Kuru dynasty of Hastinapur, a Place near Delhi, and it had two scions named Dhritrashtra who was blind and younger Pandu. Pandu was made king because of Dhritrashtra’s hancicap. Pandu had five sons, Yudhishter, Bheem, Arjun, Nakul and Sahdev, from two wives, Kaunti and Madri.
All the five brothers were very capable, particularly Yudhister with religious disposition, Bheem being tough and a glutton and Arjun a great marksman. Dhritrashtra produced 100 sons  called Kauravs, eldest being Duryodhan, who was very wicked and his wickedness was supplemented by his maternal uncle Shakuni, who devised plans and thought of regaining power of the kingdom as they strongly belived that Dhritrashtra, being elder brother, should have been the king, in the first place.
On death of Pandu, Duryodhan felt that he deserved to be made the King and played dirty tricks against the five Pandavs. These tricks included burning of their palace, and a game of gamble. A loss for Pandavs in the gamble led to Kauravs insulting Draupadi, the common wife of Pandavs, by trying to disrobe her in the Kings’s court and ultimately to the exile of Pandavs to the wilderness for 13 years.
In the meantime, Dhritrashtra continued to rule, aided by Bhishm Pitamah (Uncle of Both, Dhritrashtra and Pandu and respected to all) and the Chief Minister Vidur.
It will be in the fitness of things to add her that Draupadi, a princess, was won a wife by Arjun in an archery contest for marriage (Swayamwar). When the five Pandavs retuned to their hideout and announced to mother Kunti that they had brought something special, Kunti carelessly told them to share it equally amongst themselves. Mother’s advice was taken in all earnest and Draupadi became common wife to all the five Pandavas.
Another important aspect is that during Draupadi’s disrobing, Krishn ji came to her rescue. Inspite of the best efforts of Kaurav’s to disrobe her completely, Draupadi’s robe (sari) became infinitely long and she could not be disrobed completely. She was thus saved from absolute humiliation, by the divine intervention.
When the period of exile was over, Pandavs returned and expressed their right to throne, Duryodhan refused to give away anything.
This led to the war named Mahabharat, between Pandavs and Kauravs. The war was fought in Kurukshetra (Haryana), about 130 km north of Delhi Krishn Ji, (the 8th incarnation of Vishnu Ji) who was cousin of Pandavas, joined them as Arjun’s charioteer, acting as his friend, philosopher and guide. While at war, Arjun got into a dilemma when the thought cam to his mind about killing his own cousins for material gain, that is, the kingdom of Hastinapur.
It is at this juncture that Krishn Ji gives the sermon as scripted in Gita, which is about appropitateness of doing assigned duty without thought of the reward involved. This sermon is described in some details in a piece given in the previous page. The War of Mahabharat lasted 18 days, Kauravs were defeated and Padavs regained the kingdom. Much of the credit for this victory goes to Krishn Ji for his sermorns to Arjun and certain other divine interventions.
RAMAYAN
It was written sometime around year 500 BC by sage Valmiki, much agter the Mahabharat, again with the objective of making the ethical and philosophical commandments of the Vedas and Upanishads, interesting and understandable to common man.
Ram Chandr Ji, the 7th incarnation of Vishnu Ji, is the hero of the tale which, according to Hindu Mythology, took place near the end of Tratayug. Rimarily, it gives lessons in rightesousness as demonstrated by Ram Chandr Ji.
Ram Chandr Ji was born to King Dashrath and Queen Kaushalya of Ayodya (UP), about 500 km east of Delhi. He has three brothers namely Bharat (Son of Queen Kekayi) and Lakshman & Shatughn (sons of Queen Sumitra).
Ram Chandr Ji won Sita ji as wife in a contest for marriage(swayamwar), Sita Ji being the princess and daughter of King Janak of neighbouring state Mithila. She was very chaste and beautiful.
Ram Chandr Ji was to become King but Kekayi wanted her son Bharat to be the King, based on the advice of her wicked maid Manthra. Therefore Kekayi asked King Dashrath to send Ram Chandr Ji to 14 years to exile and make Bharat the King. Much against his wishes, Dashrath did so.
Ram Chandr Ji proceeded to wilderness and Sita Ji & Lakshman went along. Ravan, the ten-headed demon King of Lanaka kidnapped Sita Ji and took her to his Kingdom. In  the meantime, Hanuman Ji, the monkey god became friendly with (rather devotee of) Ram Chandr Ji and helped him in dearch of Sita Ji. Along with Hanuman Ji’s monkey army, Sita Ji was finally rescued and the demon king Ravan killed. At the end the exile period they all returned to Ayodhya. Two sons, Luv & Kush were born to Tam Chandr Ji and Sita Ji.
After Ram Chandr Ji was crowned King, gossip about Sita Ji’s chastity were made by some. Sita Ji could not tolerate this and requested mother earth to giver her shelter. A split in earth occurred and accommodated Sita Ji inside. It was an illusory act, although.
This tale as Ramlila is enacted every year (in episodes, spread over 11 days) in all villages/ towns in India, reminding people about the benifints of righteous behavior and the ethics and philosophy of life as exemplified by Ram Chandr Ji and Sita ji.

POPULARLY REVERED OR IDOLIZED SAINTS, GURUS & HOLY PERSONALITIES

JHULELAL (10th Century)
River deity and popular Saint of Sindhi community. Sometime in the 10th century AS, Hindus in the Sindh region in the north – wast (now in Pakistan) turned to the Vedic river god Varun Dev for protection against conversion by Muslim ruler Mirkhah. Varun Dev is said to have incarnated as son of one Udaichand, and was thereafter called Uderolall. When placed in cradle, the cradle would swing on its own and he was, thereafter, also called Jhulelal2. He saved Hindus from conversion.
KABIR (1440-1519 AD)
He was a poet saint of Kashi (Varanasi, UP) whose poetry is famous even today. He especially preached that there was no different between a Hindu and a Muslim and fought against hypocrisy permeating the faiths. His parentage is not known as he was discovered by a Muslim weaver couple, floating on a lotus in a lake near Kashi. He was named Kabir, from childhood, Kabir was inclined towards religious things. He became disciple of a Hindu guru Ramanand and was loved by both, Hindus and Muslims. He started working on the loom and used to sing devotional songs while working. Since he propagated unity of men and gave importance to creed (unity of thought) and not to caste or religion, orthodox Hindu & Muslim sections tried to discredit him. He believed in Nirgun Bhakti and was against formalities in religion and was thus a revolutionary, His poems were highly critical of both, mullahs (muslim clerics) as cab be noted from the following lines of one of his poems
“Kankar pathar jori ke, masjid lio chunae, Ta charhi mulla baang de, Bahira hua Khudae” (With brick and mortar, tall Masjid has been constructed. Mulla goes on top of it and shouts in praise of god. Has his god become hard of hearing?).
MAHAVIR (599-467 BC)
The 24th and the last tirthankar (holy teacher) of Jain community born as Vardhman, son of prince in Bihar. At age of 30, he denounced everthing, even clothes, since he considered nudity as essential to true saintliness, allowing insects to inferst his body. Killing was against his belief. Spending all the time in meditation for thirteen years, he achieved mental isolation from worldly things (Nirvan) and was acclaimed as a tirthankar, a great spiritual leader. He became known as Mahavir. As a Jain reformer, he is credited with the concept of non-ownership, among Jains.


MEERA BAI (1499-1546 AD)
Considered an incarnation of Radha, Saint Tulsidas and singer Tansen, were her contemporaries. In her formative years, once when she was watching a marriage procession, she asked her mother as to who was her husband. The mother jokingly told her that Krishn Ji was her husband. She grew up with this very belief set in her mind. She would worship Krishn Ji’s idol for much of the day as well as give the idol a bath and dress it up. When she was married to Rana of Chittor (Rajasthan) who was son of famous Rana Sanga, she continued with her devotional activities towards Krishn Ji’s idol, which was not liked much by her husband and in- Laws. They spread rumours about her infidelity resulting in her husband making several attempts to get her killed, But Krishn Ji miraculously saved her every time. A snake sent to her turned into a garland and poison turned nectar by God’s grace. Her husband Rana died early and, fed up with the behavior of her in-laws, she migrated to Brindavan (UP) and continued with her devotional activities there. Later she settled in Mathura (U.P) and finally went to Kathiawar (Gujrat) where she spent her last days. Her devotional songs in praise of Krishn Ji are very popular even today.
NANAK (1469-1539 AD)
Was the first Guru (Prophet) of Sikhs and a poet who spread message of unity and peace during the tyrannical times of Babar. He was founder of Sikh religion. He sang inspirational songs, collection of which are in Adi Granth, a sacred book for Sikhs. He was instrumental in Hindu-Muslim unity and even Babar, ultimately came to respect him. While Nanak write the songs, his discilple Mardana set these to music, both doing community singing. Jap Ji (morning prayers) composed by Nanak and sung by every Sikh, describes different stages through which man traversed to reach eternal bliss. Sohila is a collection of evening prayers, also compsed by Nanak. He also coined some notable mantras (hymns) including Vahe Guru.
Nanak is also credited with invention of Gaurmukhi  characters (a simplification of Sanskrit characters).
Granth Saheb, a compilation of hymns by different Gurus and Saints in Gurmukhi is today enshrined in every Gurdawara, the Holy place for Sikhs. He was succeded by Guru Angad, followed by other Gurus-Guru Amardas, Guru Ramdas, Guru Arjun Dev, Guru Hargovind, Guru Har Rai, Guru Har Kishan, Guru Tej Bahdur and finally Guru Gobind Singh.
Guru  Arjun the 5th Guru has the credit of establishing Shikhisim as a separate religion, He published the Adi Grant, compilation of compositions of several saints( including Hindu and Muslim saints). However his rising popularity was countered by leading Mughals and then the Hindus, by way of torturing him to death. This gave rise to militancy propagated bu his on, the next Guru, namely Guru Hari Govind. Finally the 10th Guru, Guru Govind Singh transformed Sikhs into a militantcommunity terming themselves Khalsa and started the tradition of Sikhs adhering to waring kesh (long hair and beards), carrying kanghi (comb), Kirpan (knife), wearing kutchcha ( steel bracelet). To discard caste system completely, men were given surname Sing and women, Kaur.
PARSAVNATH (872-772 BC)
Was the 23rd tirthankar (holy teacher) of Jains. He was from a Roayal dynasty. When he was to be married, he preferred to fo in for meditation in absolute nakeness and andabandon the world, He preached agains lust, which was the root cause of greed, adultery, crimes and all other vices. Mahavir followed up and modified Parsanath’s teachings.
RAMKRISHNA PARAMHANS (1839-1886 AD)
 Was  a scholar saint who worked towards arousing pride in the cultural richness of Hinduism against a pro-western wave growing at a time when British supremacy was in vogue and religious conversions were rampant. At the same time, he was very braod-minded. To him, caste system was irrelevant and one god was no different than another god. He spent much of his time in West Bengal (Kali Temple at Dakshineshwar ) and was married to Sharda Devi, who became holy mother to Ramkrishn’s followers.
SAI BABA OF SHIRDI (1838-1918 AD)
A personification of spiritual perfection and an epitome of compassion. He lived in Shirdi (Maharshtra). He had great healing touch and even his simple glance could cure people. There is no authentic record of his early life but when he landed in Shirdi, people recognized his powers and addressed him as Sai (Saint).After initially spending time in meditation under a tree, he moved to a neglected mosque which he named Dwarkamai. According to some devotees, he is god –incarnate. He was common man’s god. His benevolence, compassion and other virtues evoked great reverence in people who came close to him, He kept a sacred fire perpetually on (dhuni) and gave its ash as holy token to all who came to him for help and blessings, One legend has it that Sai Baba was an incarnation of Shiv ji and was born to a Brahman couple Ganga Bjavaria and Devgiri Yamma in village Pathri in AP. As a child, once when he opened his mouth, SHiv Ji could be seen inside. Since then, people started worshipping him. As a young preacher, he propagated equality of Hindu  and Islamic religions, This infuriated conservatives of both religions. Fearing harm to him, his mother took him to an orphanage, run by a hermit in a nearby village. After studying there for sometime he proceeded to Shirdi where it is said, he performed several miracles, which made him quite famous.
SURDAS (1478-1583 AD)
Was blind but highly accomplished poet who composed immotal devotional songs in praise of Krishn Ji. Born in 1478 near Deli and like Tulsidas, he became popular during the reign of Mughal King Akbar. He was born blind and was neglected by his own family, to the extent that by age of 3 years, his real name was forgotten  and he was simply called Sur (blind). He spent  much of his time sitting outside his home and would listen to troupes  of devotional singers passing by. Impressed with these, he followed a troupe on day but because of his handicap of blindness, he was abandoned by the troupe by a lakeside. There, he would listen to conversation of travelers who would stop at the lake for a while and became worldy-wise, to the extent that he developed and extra sense with help of which, he could make some prediction. He migrated to Brindhavan (U.P.) . Impressed by such a sense and his technique of writing  & singing songs in praise of Krishn Ji, a guru named Vallabhachrya appointed him singer at Krishn ji’s  Srinath temple. Even the great singer Tansen in the court of king Akbar used to sing Surdas songs which very much impressed the Mughal Emperor, Akbar.
SWAMI DAYANAND (1824-1883 AD)
The celebrated Hindu reformer of 19th century and founder of the Arya Samaj movement. An eminent scholar of Sanskrit and Hindi, he wrote a detailed commentary on comparative religions (Satyarth Prakash-meaning expositions of the meaning of truth), vehemently criticized all the Hindu Puraans and worked against untouchability. Born in rich Zamindar Brahman family of Morvi (Gujrat), he was named Mool Shanker. He was later named as Shuddh Chaitanya by a guru whom he met after running away from home because he did not want to get married. Again he met one Swami Poornanad Saraswati who now named him Swami Dayanand Saraswat. He was 24 years of age by his time. Finally in Mathura, he was taken in the fold of Swami Vrijanand as his guru and under whose influence he vowed to revivie Vedic religion. Lecturing from place to place, he reached Mumbai where he established the first Arya Samaj. Later he got great success in Punjab and established Arya Samah in each town, Establishment of D.A.V Schools/ Colleges, Kangri Gurukul etc. are to his credit.
TULSIDAS (1532-1623 AD)
Was a saint who is credited with writing of Ram Charit Manas, the popular Hindi version of Valmiki’s Ramayan. In fact he is considered and incarnation of Valmiki. Tulsidas was married to Ratnavali whome he loved so much that he could not bear ever a days; separation. Once when his wife went to her Parent’s home, Tulsidas followed  and stealthily entered her room at night, His wife felt ashamed of this behavior and told Tulsidas that if he could develop even half of such love and devotion for Lord Ram Chandr Ji, he would ger eternal bliss. Tulsidas took her words to heart and became a saint, devoted to Tam Chandr Ji. He wrote several books, the best known being Ram Charit Manas.
Many Other
Popularly revered or idolized saints/guru/holy personalities are also there about whom dedicated books are available.

HINDU CONCEPTS, BELIEFS AND RITUALS



ASHRAMS
Meaning stages of life, is significant concept in Hinduism. According to this concept, a man undergoes four stages in life, namely:
. Brahmcharya (bachelorhood)
. Grahst (as a married householder)
. Vanprasth (leading semi retired life, studying religious scriptures) and finally.
. sanyas (a life of total renunciation)

AYURVED
a study of human body to remove imbalances between body’s three basic forces know as Vat (which controls body’s physical and psychological rhythms), Pitt (which controls heat and metabolism) and Kapth (which controls overall structure and stability of the body). Ayurved is based on vedic scriptures & Upvedas (read under chapter on religious literature). According to this science of medicine, optimization of these three forces namely Vat, Pitt & Kaph, thourgh intake of herbs, controlled diet and exercise can lead to good health. Ayurved is the only medical science, which emphasises not only on keeping healthy but also on enhancing life as well. This science was originated by Dhanvantri, the physician god.

BRAHM MAHURT
A point of time just before dawn, considered as best time to wake up. Logically, it is a form of daylight time saving mechanism, facilitating a person to complete his/her ablution and self cleaning activities, to be ready for worldly activities at dawn when light breaks, ensuring maximum utilization of daytime sunlight.

DHOTI
White long cloth, usually worn by a person over the body, as a single piece of clothing at the time of performing rituals. It is perhaps to ensure hygiene, as one single piece of cloth, properly washed, can achieve this more easily, than several pieces of attire, where one or the other piece may not be clean.
CHOTI
Small tail of hair at the crown of the head of a person and maintained by devout Hindu males. It provides a cushion to the delicate part of the head, protecting it from any accidental blow.

COW
Is accorded a very high status by Hindus. Its milk is highly nutritious and helps to dispel many diseases. Its dung is used for scrubbing floors in households for hygiene and its urine for cure against diseases associated with lever, spleen etc. as it contains mercury and sulphur. It is also believed that all the 330 million gods & goddesses in Hindu mythology, reside in cow. Cow slaughter is therefore against Hindu belief. Cow is a highly protected animal, always addressed by Hindus, as Gau Mata, the mother cow.

DANCES (HINDU)
Are a creation attributed to Shiv Ji’s Tandav & Lasya dances. This art was later codified in Natya Shastra, by sages. It is all about expression of emotions by way of body movements, usually accompanied by music. It may be interesting to mention here that dances were initially performed by Dev Dasies (bonded prostitutes in temples). Some of the prominent classical Hindu dance styles are:
. Manipuri (Assam)
. Bharat Natyam (Tamil Nadu)
. Kathakali & Mohiniattam (Kerala)
. Kathak (Uttar Pradesh) &
. Kuchipudi (Andhra Pradesh)

FASTING
called Vrat or Upvaas, is a matter of imposing certain discipline on eating pattern. It is observed on a number of festivals as also a matter of routine like on certain weekdays. This practice was incorporated alongwith rituals, with the basic idea of keeping one’s physical system healthy. It is interesting to note how selectively some fasts are observed with prohibition on eating rice (to reduce sugar loading in the body) while in some fasts, increased intake of fruits is emphasised (to enhance intake of minerals & vitamins).

GAYATRI MANTRA
the sacred Vedic hymn in praise of Lord Surya as the supreme force, and is known as the mother of all the Vedas. The Gayatri Mantra is :
(Om Bhoor bhuvah swah tat savitur varenyam bhargo devasya dhimahi dhiyo yo nah prachodyat)
meaning “We meditate on the excellent light of the divine sun. may he enlighten our minds”. Later, Gayatri got personified as wife of Brahma Ji.

HAVAN
is a ritual performed by offering some sacred items like ghee (clarified butter), grains etc. to fire, as a matter of propitiating gods for achievement of certain good in the larger interest of family or community.

HOROSCOPE
is a guiding document about the influence of planets and stars on a person and his activities. Most Hindus have faith in this science of astrology and give great importance to horoscopes, which are invariably prepared at the time of birth and consulted by priests for deciding on marriage partners, dates/timing (mahurt auspicious time) for performing acts like start of a journey, building a house etc.

JANEU
is a sacred thread worn by Hindu males on their body, from the time they reach adolescence. Related ritual is part of the Upnayan Sanskar. This thread is put on the body of the wearer, by the teacher who makes him take certain vows, directed towards concentrating on education & keeping sexual desires suppressed. The sacred thread on the person’s body serves as a reminder of those vows. From medical point of view, it also helps in bowel movements, when as per practice, the janeu is put on the right ear so as to facilitate easy release of wastes from the body through pressure on a particular nerve near the ear.

KUMBH
is about large congregation (in millions) of Hindu priests and others taking ritual both together at a predetermined time of planetary alignment. It is a celebration made four times every twelve years once, every three years, at each of the following locations.
. Prayag in Uttar Pradesh (Allahabad) at the confluence of rivers Ganga, Yamuna & the mythical Saraswati
. Haridwar in Uttaranchal where river Ganga enters plain
. Ujjain in Madhya Pradesh on the banks of river Shipra and
. Nasik in Maharashtra, on the banks of river Godavari.
The one at Prayag, once every twelve years is called Maha Kumbh. When Samudra Manthan was over and the Kumbh containing amrit (nectar) appeared, demons took it away, with the gods chasing them. For twelve divine days, there was a chase and fighting between demons and gods. During this process, drops of amrit fell at four places mentioned above and hence these places and waters therein achieved sanctity.

MALA
is a set of beads made of wood, cotton, pearls or rudraksh, adequately bound with thread and used as necklace, band on wrist or ankles and more often for facilitating worship or meditation. Rudraksh beads touching the body are claimed to impart physical, intellectual and emotional advantages. Number of beads in a rosary is typically 108, considered an auspicious number by Hindus as it relates to 27 constellations in the entire Zodiac, each constellation being made up of 4 phases. This number i.e. 27 * 4   108 thus signifies coverage of the entire space, meaning greatness.

MARRIAGE CEREMONY & RELATED RITUALS OF SEVEN PHERE & SAPTAPDI
have two very interesting and significant elements in the entire marriage ceremony, one of the sixteen Hindu Sanskars.
a)      Seven Phere (perambulations round sacred fire) at the time of marriage done by the bride & the groom while taking seven vows (like being honest to each other, not hiding anything from each other etc.), one vow for each day, covering seven days of the week and, by extrapolation, covering the entire life. Seven is a sacred number not only for Hindus but in many other religions also. For Christians, the world was created in seven days. For Muslims, they must take seven rounds of Meccas’s holy stone.
b)      Saptpadi or seven steps ceremony to seek blessings for a prosperous life. Here, the groom makes the bride take seven steps in the north direction, one step each being with a promise from the groom about providing her with wealth, comforts etc.


MEDITATION
is an art of imparting composure and stability to mind leading to a subdued state of the mind. There are several methods of doing meditation, such as rhythmic breathing etc.

MOKSH
salvation or liberation for the ultimate union with the Supreme, thereby terminating the cycle of birth death rebirth, which is the goal of every Hindu. The belief is about rebirth into lower or higher echelons of the living world, depending upon the quality of karm ( deeds) during his/her lifetime. The concept of moksh appeared prominently on the horizon of Hindu philosophy through the influence of Upnishads. According to Hindu scriptures, in this living world, life manifests itself in 8.4 million species in the following classification, in order of increasing levels of consciousness:
. Udbhij (plants growing from soil)
. Swede Ja (micro organisms like bacteria, fungus etc)
. Anda Ja (coming to life through egg)
. Jarayu Ja (coming to life from womb, such as in case of humans)

MUSIC (HINDU)
employed in bhajans (devotional songs) and other religious activities, it is divided into two categories, namely Hindustani music and Carnatic music. While Hindustani music has its origins in the north and influence of persain music, Carnatic music has its orgins in the south and having its roots in the Vedas (Gandharv Ved & Upved) and originally composed by the Gandharvas (celestial musicians). They were influenced by the rhythmic sounds emanating from Shiv Ji’s damru (small drum) and Saraswati Ji’s lute.

PRALAY
the great deluge and annihilation of the universe occurs at the end of each cosmic cycle. It is heralded by the tandav dance of Shiv Ji. Different types of parlay are there according to Hindu mythology. These can be described briefly as: Pralay comes at the end Brahma Ji’s each day (about 4300 million man years) when heaven, earth and the nether world are destroyed. Brahma Ji consumes these worlds into himself, rests during the intervening night and then works again on recreation of the universe next morning (his next morning). This cycle goes on for Brahma Ji’s 100 years. Maha parlay comes once every 100 years of Brahma Ji. This time, Brahma Ji, alongwith the three worlds, gets absorbed into Vishnu Ji. Now what remains is only the supreme energy, Vishnu Ji himself.
RUDRAKSH
is a powerful and sacred bead from tree of a certain species, which grow in Asia. It is claimed to help one achieve physical, intellectual and emotional advantages as well as prosperity. These beads are plucked from the tree, sanctified and energized through certain rituals. Potency of a bead is maintained through regular prayers/rituals. Rudraksh literally means Shiv Ji’s tears. According to Hindu mythology, when Shiv Ji was to kill a powerful demon Triparasur, on the request of gods, he knew he will have to use his most powerful weapon Aghor. The very thought of the deavastating after effects of this weapon brought tears in his eyes. Wherever his tears fell on earth, rudraksh trees grew up at those spots, signifying his eyes.

SANATAN DHARM
is the real term for Hindu faith. It literally means an ever lasting faith. It is said so because ingrained in this belief are those guidelines, which provide life, conditions of maximum possible existence. This is the Dharm not only for the believers but valid for all human beings, hence its fundamental belief Vasudhaiva Kutumbakam (the whole world is a family). Basic features of this faith are:
A.      Concept of Karm: As you sow, so shall you reap (which incidentally, also gives rise to the belief in the cycle of rebirth by which way, one is accountable to one’s acts in previous birth and is rewarded or punished in the next birth)
B.      Joint family system: Seniority (by age/relationship) is given more importance and respect and
C.      Caste System: Where Brahamans, Kshatriyas, Vaishyas and Shudras are expected to be engaged in specific areas of religion, protecting society, financial and services, respectively.

SELF CLEANING
an important early morning ablution quite ritually observed by Hindus. This is logically important because of the tropical conditions where lots of sweat and dust can cause diseases. This frequent cleaning of self also includes, washing of hands and feet, with water. Feet of guests are often ceremonially washed when they arrive after traveling distances. Religious bathing ceremonies like Ganga Snan, Kumbh etc. have specifically been positioned in the winter months when natives may otherwise skip baths and deprive themselves of the much needed hygiene.

SHANKH (CONCH SHELL)
is blown by Hindus at prayer and other auspicious times. It has several advantages including good exercise for lings and the germicidal effect of its sound waves, resulting in repelling of mosquitoes etc.

SHRAADH
a ritual observed by relatives after death of a person, is a show of gratitude towards the dead by offering special food preparations to priests, assuming it will satisfy the dead. Such activities bring to focus the basics of Hindu philosophy where emphasis is more on doing things without hope of a reward nishkam bhav. For this reason, a Hindu would observe shraadh of the departed one, more seriously, from whom nothing can be expected now, in return, than celebrating the birthday of a young one, from whom material gains are possible in the future. Shraadh is therefore a matter of showing gratitude to the departed, a term derived from the word shraddha, meaning expression of gratitude.

SINDOOR
is a red coloured powder, applied at the hair parting on the head by hindu women, as a symbol of fertility. Its red colour is derived from the colour of blood which is an important element of procreation.

SOOTAK
is a time period of a sort of untouchability, akin to quarantine, observed seriously among Hindus at times of birth and death in the family. It is at both such times that emotional disturbances take place and family members must be given time to readjust themselves.

SWASTIK
called Satiya in Hindi, it is an auspicious sign signifying well being and harbinger of luck because it is understood to be a graphic symbolization of Ganesh Ji. It is drawn on occasions/places to ensure auspicious beginnings and particularly for ritual ceremonies.

TEERTH YATRA (PILGRIMAGE)
is a journey to places of worship, religious centres and sacred river baths etc, periodically undertaken by Hindus. The basic idea behind this is to traverse the country, know it and ensure solidarity among people of different regions. Teerth literally means a place at the riverside, where most of the pilgrimage centres are located. Kumbh Mela, described in the earlier pages, is one such pilgrimage, which is very popular, attracting millions of Hindus.

TILAK
a mark on the forehead, applied as an auspicious mark which consists of applying roli (red powder) on the forehead and putting some rice grains on it. It is symbolic of regeneration, where  roli represents blood and rice grains represent sperms. Regeneration process was treated with great honour in the olden times when infant mortality rate used to be very high.

TULSI
also called Vrinda or Brinda. Legend has it that Tulsi, a woman, prayed intensely for marrying Vishnu Ji, but Lakshmi Ji, fearing rivalry, turned her into a plant. Vishnu Ji, who was deeply impressed with Tulsi’s devotion, manifested himself as Shaligram in the form of ammonite (an extinct cuttle fish like creature having hard shell characterised by a head with arms), now symbolized simply by a black stone. This manifestation of Vishnu Ji as Shaligram was with the idea of remaining close to Tulsi for all times to come.
Another legend has it that Tulsi plant, symbolizes Radha Ji who was married to Krishn Ji. Since the marriage was not legitimate (krishn Ji being already married to Rukmini Ji) symbolically, Tulsi plant can not enter any home and is kept outside the threshold. Personifying devotion, Tulsi leaf is an integral part of offerings to gods.
Tulsi (basil) also has several medicinal qualities as established scientifically. It is interesting to note that chewing Tulsi is prohibited, in Hindu scriptures. Logic is that it contains mercury which can cause damage to teeth but when swallowed, the same mercury imparts benefits to the body.

VAASTU SHASTR
is about optimization and balance between the five elements air, water, fire, earth and space which determine bio electric magnetism and help ensure wealth, peace and prosperity in a household and other places.
Scientific importance of the balance between the five elements, was realized by sages in the vedic era itself. Based on this understanding, Vaastu Shastr was developed which provided a guide to designing buildings and positioning of its different components such as windows, doors etc. which directly influence cross ventilation, incidence of sin rays ets.




VARN SYSTEM (CASTE)
is a classification among Hindus by caste and significant feature in Hindu philosophy as Mentioned Under Sanatan Dharm. Although a sociological phenomenon which did not exist in pre vedic times, it has roots in later Hindu scriptures.
Varun system was primarily to differentiate between purity levels of breeds/races as well as to provide an indication to the functions/services to be rendered by people, to the society at large. In Hindu scriptures, including Dharm Shastr by Manu, following castes were named/described, in order of their so called superiority.
. Brahmans produced from God’s mouth, to get into scholarly and religious activities
. Kshatriyas, produced from God’s arms, to perform as warriors.
. Vaishas, produced from God’s thighs, to get into trading activities and
. Shudras, produced from God’s feet, to get into service oriented activities.
Untouchables was anbother caste which was later developed within the society, for carrying night soil, skinning of carcasses etc. this categorization has become meaningless to most unorthodox and educated people and has since been outlawed and its upliftment is being given priority by the Government. According to one school of thought, origin of this caste is based on the system of outcasting people from their caste whenever anyone violated (bhang) set norms of social behavior and calling them bhangi.
Sub castes (Gotra) also developed later, depending upon the gurukul a certain group belonged to (and their descendants), such as Kshayap, Bharadwaj etc. Marriages within one such sub caste are even now prohibited. There are several theories to this prohibition, as initiated in those older times, one being that group heads wanted to eliminate competitions within their community, against themselves for women.
It may be noted that inspite of best efforts of some new age reformers, Hindu society continues to remain in the shakles of the caste system.

VEGETARIANISM
is an important element of Hinduism. To impart purity of mind and body, three rules were pronounced as a guide on food, by philosophers in the vedic era. These are:
. Hit bhuk   (eating only what is in one’s hit, meaning benefit, i.e. conducive to good health).
. Mit bhuk   (eating quantities which are just sufficient to mit mitigate hunger i.e moderation) and
. Rit bhuk   (acquiring food with reet, meaning propriety i.e. observing certain rules, primary being about not hurting anyone in the process of acquiring food and through honest means)
Based on these guidelines, vegetables/fruits/grains in moderate quantities were best justified. It may be interesting to note here that although vegetables also belong to the living world (read under Moksh in proceding pages), life in vegetables exists at the lowest level of consciousness and therefore, taking life away from it would cause injury of least intensity.
Apart from this, there is another relevant aspects of food. As per Hindu scriptures, food (like thoughts) can be categorized as:
. Satvik   (noble foods like vegetables, fruits, flour of water nuts etc. which help in suppression of animal instinct in humans).
. Rajasik   (spicy food preparations with lots of clarified butter & condiments which enchance relishing of feelings of sensual enjoyment) and
. Tamasik   (stale vegetarian foods and all non vegetarian food preparations having pungent odours which aruse wild feelings & emotions).
As can been seen from the foregoing, vegetarian foods, taken in moderation, best satisfy all the pre conditions for food that is best for humans.

YOG
is literally a matter of synchronization of two entities. It is usually associated with mind & body to achieve perfect concentration for successful performance in most human endeavours. It is popularly pronounced and spelled as yoga.

COSMIC CYCLE, AGE OF UNIVERSE AND TIME DIVISION



A.COSMIC CYCLE & AGE OF UNIVERSE A MACRO VIEW
According to Hindu mythology, universe exists under a certain rhythm and is created, destroyed and recreated in a perpetual cyclic process.
TIME CYCLE TERMED KALP
A time cycle of 4320,000,000 man years is one day in Brahma Ji’s cycle life and is called Kalp. At the end of this period, the universe is destroyed in a process called Pralay, by way of Brahma Ji absorbing all the worlds into himself before recreation of the universe (his) nest day. Different periods within this time cycle, are described in some detail in the following setion.
LARGER TIME CYCLE TERMED PARA
A bigger time cycle called Para is 100 years of Brahma Ji’s life. This time round, Brahma Ji,  along with the entire universe gets absorbed into the supreme energy Vishnu Ji. This annihilation is called Mahapralay after which Brahma Ji appears once again on the lotus from the navel of Vishnu Ji in this cyclic cosmic process.
It may be relevant to reiterate that this time cycle is preceded by as well as followed to, infinity i.e. the absolute beginning and the terminal end are beyond human comprehension.

Present position of existence of the Universe
At macro level, we are presently at a point in time when half the time period of Brahma Ji’s one day is over and at the micro level, we are in the Kalyug which began about 5000 man-years ago.
Micro level details are given in the following passages.

B. TIME DIVISIONS  – A MACRO VIEW
There are different divisions or units of time for men and gods as follows.
Divine-day-equal to one man-year if 360 days based on the fact that there are 360 degrees is one circle. One degree is taken as equal to one day and the complete cycle of earth raoud sun in 360 days and is related to divine day.
Divine-Year-equals 360 man-years
Yug/Mahayug/Manvantar – During Brahma Ji’one day, one particular universe exists, before it is annihilated through Pralay, followed by recreation of the Universe by him in this cyclic process mentioned earlier. This passage of time between consecutive Pralays i.e existence of one universe and called Kalp, can be described as consisting of the following.
Manvantar – There are 14 Mnvantars in one Kalp i.e. Brahma Ji’s one day. Each manvantar is regned  by one Manu and is spread over 71 mahayugs, each mahayug consisting of 12000 divine – years or 4320,000 man-years encompassing 4 smaller time spans called yug.
Yug(or Age)- There are 4 different yugs in one mahayug, given sequentially as follows.
Satyug (or Krityug) spanning 4800 duvine-years or 1728,000 man-years, a period characterised by all pervading truthfulness & righteousness among humans, a life span of 4000 man-years for humans, a yug where procreation occurs by mere wishing Tretayug spanning 3600 divine-years or 1296.000 man-years when truthfulness which prevailed in the previous Satyug diminishes by 25, life expectancy down to 3000 years and procreation occurring by a simple touch (let us avoid going into details like who touches whom, when & how etc.)
Duaparyug spanning 2400 divine-years or 864,000 man-years, truthfulness & righteousness diminishing further of 50 of the previous Tretayug level and procreation achieved through properly organized marriages.
Kalyug spanning 1200 divine-years or 432,000 man-years, truthfulness & righteousness going gown to a very low level of 25 of the level prevailing during the previous Duaparyug, characterized by low character all round, including extra marital relationships and poor respect for elders and teacher and to rules of society etc.

OTHER POPULAR GODS, GODDESSES


OTHER POPULAR GODS, GODDESSES,
DEITIES AND MYTHILOGICAL EVENTS
Airawat
The King of elephants. Emerged during Samudra Manthan, It is the mount of god Indr.
Agni Dev
The Vedic god of fire, Instrumental in establishing contact between worshipped and the sordhipper, carries man’s offerings to gods as it rises from earth towards heaven. Son of Brahma Ji, he brings gods to the altar of worship and is invoked as a witness in all Hindu rituals like havan, marriage etc. Agni Pariksha (ordeal by fire) is considered an ultimate test to prove truth or purity of a person.
Ardhnarishwar
Half-man Half-woman image of Shiv Ji & Parvati Ji (read under Annapurna devi).
Annapurna Devi
Goddess of plenty of grains, a benevolent form of Parvati Ji. Worshipped alongwith SHiv Ji & Parvati Ji in many temples since she is understood to be an incarnation of Parvati Ji when she followed Shiv Ji, (to serve him) who was wandering as a mendicant, repenting the killing of a Brahman by him. By her service, Annapurna Devi pleased Shiv Ji so much that he embrace her to fiercely that they both merged to form a single personality of Arhnarishwar.
Chitragupt Ji
The record keeper in heaven for deeds of persons to facilitate decision about sending him/her to heaven or hell, after death. He is understood to have come into existence from Brahma Ji’s body. He is known to be progenitor of Kayasth clan, predominantly in the North.
Dhanvantri
Physician of gods and originator of Ayurveda, the Indian science of medicine. He appeared during Samudra Manthan, carrying vessel filled with medicines and amrit
Ganga
The goddess representing holy river Ganga. According to legend, goddess Ganga was produced from the sweat of Vishnu ji’s feet which Brahma Ji collected in his Kamandal (water container) and later released it to gall on earth. To avoid disaster from the impact of its fall, Shiv Ji received her on his matted hair and subsequently released it on earth.
Ganga is considered very holy and a bath in its water absolves the bather of sins and opens doors of heaven for him. Ganga water is considered very sacred by Hindus. With this water in his Palm,  Hindu is not expected to say any untruth. Also Ganga water remains so good & pure permanently, it does not deteriorate on keeping for any period of time
Garud
The vehicle of Vishnu Ji and the bird god. He is said to have released Ram Chandr Ji and his brother Lakshman from snake bind (Nagpash) during their fight against Ravan. His son Jatayu was also involved in fighting Ravan when he was running away after abducting Sita Ji.
Hanuman Ji
The monkey god who helped Ram Chandra Ji during his fight against Ravan and is therefore considered as god of power & strength. He is worshipped in temples all over the country. Tuesdays are special days for his worship. In the tale of Ramayan, following incidents are specially relevant to Hanuman Ji.
·         Crossing the sea in one leap to reach Ashok Vatika, the garden in the Kingdom of Ravan where Sita Ji was was confined. There he gave her the message about arrival of Tam Chandr Ji to rescue her.
·         Bringing a whole mountain for one herb (Sanjivini) to revive Lakshman from unconsciousness during a battle.
·         Burning Lanka with the fire put on his tail by Ravan’s men.
This monkey god is considered so holy that one can see lots of monkeys in Hindu temples and no one wishes to do the sin go harming a monkey. Hanuman has been blessed with immortality by Brahma Ji as well as Ram Chandr Ji.
Hanuman Ji is also called Maruti & Pawan Putr. He is considered antidote to possible ill effects of Shani Dev.
Indr Dev
A Vedic god, chief among smaller gods and King of Amaravati (heavern). Lots of interesting mythological tales are associated with the rise and fall of Indr, He is also considered as the rain god and worshipped specially in case of draughts.
In post Vedic era, his stature got lowered as also his character. Myth has it that he tried to seduce Ahilya, wife of sage Gautam, who cursed Indra’s downfall and Ahalya to become a rock, to be reinstated as a female, later by Ram Chandr Ji during his exile days in the forests.
Another myth has it that Indr was slighted by Krishn Ji by asking people not to worship Indr. As a revenge, Indr caused heavy downpour on Brijbhoomi (in U.P.around Mathura) but Krishn I took Gaverdhan mountain up on his finger, under which all the people of Brijbhomi were protected from the heavy downpour, Indr then recognized Krishn Ji’s supremacy.
Jagannath
A special form of Krishn Ji without hands and legs. Main temple of Jagannath in Puri (Orissa) where, also installed are images of his brother Balram and sister Subhadra. Jagannath literally means Lord of the Universe.
According to a legend, there was a king named Indradyuman who prayed to Vishnu Ji for his own salvation. Vishnu ji told him to raise image of Jagannath an put into its belly, the remains of Krishn Ji. It may be noted that Krishn Ji was earlier killed by a hunter and, some people had put the remains of his body into a box. To help king Indradyman, Vishnu ji deputed Vishwakarma, the celestial architect, to make the image of Jagannath, Vishwakarma agreed to do so on the condition that while on the job, he should not be disturbed at al. After some days the king’s curiosity overtook him and he peeped into the workshop when Vishwakarma was working on the images. This annoyed VIshwakarma greatly and he legt the job incomplete, that is images without hands and feet which were yet to be made. The king felt ashamed and sought Brahma Ji’s help. Brahma Ji assured the King that the images would become famous for times to come and he himself would come and act as priest for installation. Although an yearly festival, every 12 years, as tradiotion now, these images are replaced with new ones as the old ones are buried. Snan (bath) Yatra and Rathyatra are conducted when these images are taken out, given bath with Ganga watet and later taken out in procession. Devotees throw themselves uner the wheels of the chatiots carrying these idols. This is one of the most popular festivals, held in the month of Ashadh ((June-july) in several parts of the country.
It is interesting to note that the English word JUGGERNAUT originates from Krishn Ji’s  this Jagannath and is attributed to institutins/concept to which persons blindly sacrifice themselves. Lateer the word juggernaut also cam to mean person in a particular field who is extremely accomplished- a guru.
Kamdhenu
Also called Surabhi, the celestial cow of plenty which emerged during Samudra Manthan. It is believed that Brahma Ji created Vedas for Brahamans to recite and Kamdhenu cow to provide ghee (Hydroginated oil of natural origin) for burning sacrificial itmes during sacred ceremonies like havan etc. For this reasin, cows are highly revered by Hindus who call her ‘Gaumata’- mother cow.
Kuber
The god of money. He is devotee of Shiv Ji and king of Yakshas, the spitits that reside in seluded forests supposedly guarding hidden treasures.
Nandi
The sacred bull and vehicle of Shiv Ji
Surya Dev
The sun god is one of the three most important Vedic gods, later superseded by the trinity of Brahma Ji, Vishnu Ji and Shiv Ji.
The vedic hymn Gayatri Mantra  is in honour of Surya Dev. He is worhsipped by Hindus by way of offering water to him at sunrise, A dynasty of powerful rulers called themselves Suryavanshi, being descendants of Surya Dev. Ram Chandr Ji was the 66th during king in this dynast. Some other notable descendants of Surya Dev are Manu (progenitor of mankind and author of Dharm Shastra, the first book on law to guide and govern mankind), Yam (god of death), river Yamuna, Sugriv (who with his monkey army, assisted Ram Chandr Ji in his fight against Ravan), & Karn of Mahabharat (born illegitimately to Pandava’s mother Kunti). Solar eclipse (like lunar eclipse) has an interesting myth attached to it. During Samudra Manthan, when Vishnu Ji was deceitfully (appearing as beautiful dancer Mohini) distributing amrit (nectar/ambroisa) only to gods, one demon got suspicious and mingled with gods and got a share of amrit. Surya Dev & Chandra Dev saw this and braught this to Vishnu Ji’s (or Mohini’s) attention. At this point, Vishnu Ji threw his Sudershan Chakra at this demon and cut him into two. Since he had consumed amrit he would not die and thus , his two parts, head part named Rahu an lower part called Ketu continue to live. The demon’s animosity is reglected as solar eclipse when Ketu tries to swallow Sun and as lunar eclipse when Rahu tries to swallow Moon.
Narad
The celestial seer (rishi) as the messenger between gods but also responsible for making divine missions. His origin  is from the head of Brahma Ji. An interesting tale about Narad is that once through his determination, he defeated the god of lust Kamdev. This caused great pride in himself. To Teach Narad a lesson in humility, Vishnu Ji designed an act. He created an illusionary kingdom with a very beautiful Princess due to be married. Narad fell for her and requested Vishnu Ji  for help by way of giving him (Narad) the most beautiful face and personality. Instead Vishnu Ji gave him the face of a monkey. Obviously, Narad cursed Vishnu Ji who had also appeared there as a suitor. Realising  the trick played on him, Narad cursed Vishnu Ji that in one of his incarnations, he will suffer separation from his beloved wife and only a monkey will come to his rescue. Thus happened the tale of Ramayan, abduction of his wife Sita Ji by demon king Ravan and finally, the monkey god Hanuman coming to their rescue.
Narad’s  depiction is very typical, shown as a seer with long pointed tuft hain, veena in one hand and always wandering. His name is associated with any person who indulges in unnecessary mischief by way of communication gap.
SAMUDRA MANTHAN
Churning of the ocean by gods and demons to extract amrit (nectat/ambrosia) to achieve immortality. Legend has it that as powers of gods waned due to a curse by sage Durvasa, they approached Brahma Ji for guidance. He advised them to seek Vishnu Ji help who, in turn, advised them to seek Vishnu ji’s help  who, in turn, advised them to churn the ocean jointly with demons to extract amrit, using mount Mandara as the churning rod and the giant snake Vasuki as the rope. Vishnu Ji would himself incarnate as the giant tortoise Kurma (read under Vishnu Ji’s incarnations for details) and hold the mountain on his back.
Churning of the ocean resulted in extraction/appearance of things as listed below (not necessarily in original sequence).
1.      Saurabhi- The devine cow claimed by gods (also called Kamdhenu)
2.      Varuni- The goddess of wine.
3.      Parijaat- The celestial Tree taken by Indr Dev and transplanted in Amaravati.
4.      Rambha- The celestial dancer (Apsara).
5.      Chandra- The cool moon taken by Shiv Ji for adornment on his head.
6.      Vish- The poison consumed by Shiv Ji.
7.      Kastubha- The precious stone claimed by Vishnu Ji.
8.      Airawat- The elephant with wings, taken by Indr Dev as his vehicle.
9.      Uchchaisravas- The white horse having black tail, claimed by famous demon King Bali.
10.  Panchjanya- The conch (shankh) taken by Vishnu Ji.
11.  Lakshmi Ji- The goddess of wealth, taken by Vishnu Ji as hi wife.
12.  Saranga- The bow, taken by Vishnu Ji.
13.  Kaumodaki- The mace (gada) also taken by Vishnu Ji.
14.  Dhanvantri- The physician god, holding jar of medicines and amrit (nectar/ambrosia).
As the gods and demons started quarreling over the possession of amrit, Vishnu Ji appeared as a beautiful apsara Mohini to lure away demons and deceitfully distribute amrit only among the gods.
Shani Dev
The god of evil. Also known as Kroor Drishti (evil look). Evil happenings are attributed to this god. To appease him and prevent any harm, people pay obeisance to this god by dropping coins in oil pot (placed on roads in most Indian towns on Saturdays) bearing statue of Shani Dev as black coloured four arm figure with a protruding red tongue. Saturn, the planet, is supposed to represent this deity. Worship of Hanuman Ji is understood to offset evil of Shani Dev as Hanuman Ji is known to have defeated Shani on more than one occasion.
Shesh Naag
The serpent god providing itself as the reclining couch with its head as canopy, to Vishnu Ji when he relaxes on ocean surface. Sheshnag, also called Anantnag, does not die when universe is destroyed during parlay and remains Shesh(balance or left over). Shesh Nag is understood to have appeared as brother Balram when Vishnu Ji incarnated himself as Krishn Ji.

Vishwakarma
The celestial architect god and son of Brahma Ji. He is credited with building palaces in heaven, all vehicles of gods and their weaponry. He also Built Ravan’s golder city of Lanka.Vishwakarma is also known to be the originator of the concept of Vaastu Shastra, takn from Sthapatya ved, which is relevant to establishing relationship and good order between sweller/dwelling and the cosmos. Knowledge of Vaastu was passed on by Vishwakarma to sages who used it originally in designing of temples. To his credit also goes the fabrication of Vishnu Ji’s Sudershan Chakra and Shiv Ji’s Trishul. He was also engaged in bulding the image of Krishn Ji as Jagannat.
He is the god for all craftsmen and shop-floor workmen who worship him especially on Vishwakarma day by placing their tools before his image, after cleaning them.
Varun Dev
The Vedic god of waves and earlier considered as creator & controller of the unviverse. Much of the rhythm in the cosmos was said to be controlledby him. Gaandiv, the divine bow of Arjun (Pandav of Mahabharat) was given to him by Varun Dev.
He is particularly worshipped by fishermen. But he lost prominence because of curse by sage Utathya whose wife was abducted (and later returned) by Varun Dev.
Vayu Dev
The vedic god of wids, he purifies air. He is said to be the father of Hanuman Ji (of Ramayan) and Bheem (Pandav of Mahabharath).
Yam
The god of death. Depicted as riding a buffalo and holding a noose, he is responsible for taking away the spirit of a person whose time of death has come. Based on the quality of his/her Karm (deeds), decided by the records maintained by Chitragupt Ji, the person is finally sent to heaven or hell.
A legend associated with Yam is about Savitri & Satyawan in Mahabharat, where Savitri offers prayers to Yam and succeeds in prayers to Yam and succeeds in preventing her husband Satyawan from being taken away by Yam, when Satyawan dies. A rare of rarest cases when Yam is shown as being compassionate.